james 3:10 meaning

He is able to answer that prayer, and its companion petition: “Be of sin the double cure, cleanse me from its guilt and power.”. Then you need to understand that he is Savior first, and then he is Example. James 3:1-12. For the tongue is difficult, indeed impossible, to tame naturally, because, as we have also seen, it exercises power out of all proportion to its size. If we ask how this was true in his life, the answer is found in the third Servant Song: The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. James hereby indicates, that if from one month the bitter (namely, the κατάρα) and also the sweet (namely, the εὐλογία) proceed, this is not only morally reprehensible, to which James 3:10 points, but is something impossible; accordingly, the person who curses man, who is made after the image of God, cannot also bless (praise) … I. . "For every kind of beasts, and of birds, and of serpents, and of things in the sea, … My brethren, these things ought not to be this way. Yet there is another side to this, a wonderfully encouraging side. 8) Resolved: To never claim a reality I do not experience. How are they (and we) to handle the pressures of devastating health or financial problems, loneliness, manipu… James 3:10. that when you realize what the Law is truly saying to you the result is that “every mouth shall be stopped.” You are rendered speechless. The tongue can be the most powerful, destructive member in the entire body. Handed down. Truth in the mind forms truth in the heart, the very thing for which David prayed (Psalm 51:10), and which he realized would lead in turn to transformed speech: How important for us to recognize the power of new birth to create new affections, which in turn come to expression in the new speech patterns of the gospel! The prophet meets with the exalted God whose majestic presence seems to flood the temple. In James 3:3–5, James uses two commonplace but very vivid illustrations. I am a wretched man! All rights reserved. In fact, this is one of James’s burdens also. Invite a student to read aloud James 3:2–4 and the first sentence of James 3:5. Indeed, whenever there is such analysis in the New Testament letters there is ordinarily practical counsel written into the teaching itself. For we all stumble in many ways, and if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. Isaiah sees creatures who are perfectly and perpetually holy cover their faces before the glory of the One who is eternally, infinitely, inherently, uncreatedly holy. I carry a green card. The ship that originally was to transport Paul across the Mediterranean en route to Rome held 276 people (Acts 27:37). Can both fresh water and salt water flow from the same spring? The “venom of asps” is under the lips of sinners, “Their throat is an open grave; they use their tongues to deceive” (Romans 3:13; Psalm 5:9). . All along his goal is to lead his readers and hearers — men and women who were possibly once under his direct pastoral care but are now widely scattered — to full spiritual maturity, so that their whole being, without reservation, should be wholly Christ’s. NKJV, Ancient-Modern Bible, Comfort Print: One faith. It is that you “stop talking.” The trouble with the non-Christian is that he goes on talking. A World (verse 6). Christians are unavoidably out of step with this world. Alas, we do not realize how powerful for evil the tongue is because we are so accustomed to its polluting influence. Was James among those who said, “He is out of his mind” (Mark 3:21)? What comes out of our mouths is usually an accurate index of the health of our hearts. 1 2 3 4 5 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18. Why does James apparently give no practical counsel about how we are to deal with the tongue? This passage continues James's big idea that faith and works go together. . My native land is Scotland. Here, as well as in other places, he is completely in harmony with the way the apostle Paul employed all his God-given powers: “Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. It is a word spoken primarily to bring conviction of sin. (Cited from Sereno E. Dwight’s. I have seen the King. But James does not write as one who has “arrived.” He is conscious of his own shortcomings: “For we all stumble in many ways” (verse 2). Let there be something of benevolence in all that I speak. My weary friend, who had had a miserable day, lost some self-control and started a small verbal blaze around the unfortunate employee, as if the problem were of the young man’s making. Large ships were not unknown in the ancient world. “Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger” (James 1:19). By the same token, sin may find its easiest exit route from our hearts via the mouth. In whimsical moments I think I can see Isaiah as he staggers into the house of his friend Benjamin later that day, ashen faced, shaken to the roots by his experience. If so, it is difficult not to share with James a sense of disgust. Motyer, The Prophecy of Isaiah [InterVarsity, 1993], 77). Presumably out of both biblical knowledge and personal experience. Articles that contain references to James 3. Only when we have been brought to such a recognition do we realize how dangerous and destructive our tongues have been. Ask the class to follow along, looking for how James described those who do not offend others with their words. My brethren, these things ought not so to be. Question: "What does it mean that the one who is unwilling to work shall not eat (2 Thessalonians 3:10)?" Since it involves having our eyes opened to see the kingdom of God (John 3:3), God ordinarily regenerates us in the context of the truth of the gospel illuminating our minds. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. . Darkness and distress will ensue — the terrible judgment of the Holy One of Israel (Isaiah 5:26–30). To be that, he needed first to become our Savior. from the same mouth come both blessing and cursing. He seemed to be able to tell a great deal about our health by looking into our mouths. 2) Resolved: To boast only in my exaltation in Christ or my humiliation in the world. Is there more to this than meets the eyes? People need to have their mouths shut, “stopped.” . Tongue-mastery is the fruit of self-mastery. I have felt the pollution on my tongue. Now, third, a series of vivid pictures flashes rapidly across James’s mind as he thinks about the power of the tongue. And when we do, by God’s grace, we speak as those who have first been silenced. For all the saints. Why should this be? James is not yet finished with his devastating analysis of the tongue. He is “lost,” or “ruined” (Isaiah 6:5). To have an unreliable tongue is likely to pro- vide a destructive model for those who are taught. 5) Resolved: To learn the gospel way of speaking to the poor and the rich. But that was my guilt. Delivered, albeit not yet perfected and glorified, your tongue now shows forth his praises. James 3:10 New King James Version 10 Out of the same mouth proceed blessing and cursing. Wow, are you really from Westminster Seminary?”. The point, however, is the extraordinary power and influence concentrated in one small object. Various things photographed from unusual angles were presented, and the challenge was to guess what the objects actually were. Neither can a salt pond yield fresh water. . In James 3:1-18 we see that the tongue has power; that it is by nature hypocritical; and that it can only be transformed from above. All along James has been focusing on how to live as Christians in the midst of continuing, ever-present trials in a twisted and fallen world. James is very specific about the energy source for such destruction. In a few brief words Paul outlines the four most important things in life. Two that were insignificant in the early church were James … James 3:10-11 NIV. OUR FOCUS IN THIS STUDY is the teaching of James 3:1–12: Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. Perhaps here there is an echo of Genesis 3 and the deadly deceit of Eve by the serpent — with all its deadly and hellish consequences. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. Out of the same mouth proceedeth, &c.— So that "out of one and the same mouth come forth blessings and praises in one mood, and curses in another. We need to see that we live by every word that comes out of God’s mouth. For a judicious assessment, see Dan G. McCartney, James, BECNT [Baker Academic, 2009] on 3:1–12). Having found him a room the clerk invited him to fill in the guest form. There is only one line I recall an Indian ever speaking, but it was so frequently repeated it became engraved as one of my earliest memories of childhood: “White man speak with forked tongue.” It was meant as, and really was, a damning indictment. King James Version (KJV) My brethren, these things ought not so to be. They teach everything you need to know for your salvation, even if you were never to see or hear any other book or hear any other teaching. Jam 3:9-10 are closely connected with the foregoing; but not as if “the unstedfastness of the tongue is further described” (de Wette), nor as if the duplicity of the tongue is added as a new point (Lange), but for the purpose of prominently showing how the tongue, although it praises God, yet proves itself to be an … in faith with no doubting. 2 e Count it all joy, my brothers, 2 when you meet trials f of various kinds, 3 for you know that g the testing of your faith h produces steadfastness. . Then people not only hear a different vocabulary, but they hear you speak with a different accent. And . My brethren, these things ought not so to be.”. James walks in their footprints. 20) Resolved: To speak words of restoration when I see another wander. The tongue is like the bit in the mouth of a horse. My colleague included the name of the theological seminary at which we both taught. “Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one” (James 1:13). Notice the power of James’s own words. Go To James Index. How great a forest is set ablaze by such a small fire! The potential for multiplication of influence requires a canon of judgment that takes the measure of both responsibility and opportunity into account. A bit is a relatively small instrument, but when you put it into a horse’s mouth, you can control the entire horse. Now he goes on to show that (3) spiritual maturity is evidenced by the use of the tongue. Indeed there is! Nor is this James’s first reference to speech. He who thinks well, or he who talks well, is not wise in the sense of the Scripture, if he does not live and act well. James 3:10, KJV: "Out of the same mouth proceedeth blessing and cursing. With the words οὐ χρὴ ταῦτα οὕτως γίνεσθαι, James adds the condemnation of the conduct … But like the smoker, so accustomed to the odor, the atmosphere in which they live, the person with polluted speech has little or no sense of it — no sense that they exhale bad breath every time they speak. Chapter 3 The apostle here reproves ambition, and an arrogant magisterial tongue; and shows the duty and advantage of bridling it because of its power to do mischief. The tongue is small. The tongue is also like the rudder in a boat. Perhaps, in the context of a book coming from a Desiring God conference, we may be permitted to take a leaf out of Jonathan Edwards’s Resolutions and express the burden of the practical exhortations implicit in James in a similar fashion. James Chapter 3 10 Out of the same mouth proceedeth blessing and cursing. This was the “secret” of the Lord Jesus’ own use of his tongue. As we make our way into James 3:1–12, we notice it has a variety of basic driving principles. I am reminded of the old cowboy-and-Indian movies my parents used to take me to when I was a child. And when you know that he has taken God’s judgment and wrath against your every sinful word, you cannot but come to him and say: “O, for a thousand tongues to sing my great Redeemer’s praise.”. He has no false perfectionism. He bore in his body on the tree the sins of my lips and my tongue. The light has exposed the darkness in its every crevice. 7) Resolved: To never stand on anyone’s face with words that demean, despise, or cause despair. Alas for me, it is in the very instrument God has called me to use, in the very area of my life in which others call me ‘gifted,’ that sin has most deeply entangled itself. Rather wonderfully, this is what James helps us to do throughout his letter. How do you know whether a man is a Christian? What a great way to think about an ordinary Christian life! James shares the perspective of Paul and, in turn, of the psalmist. For you are a mist that appears for a little time and then vanishes” (James 4:13). At the beginning of his argument, James had urged his hearers, “You need to recognize that you have become a new creation in Christ Jesus, indeed a kind of firstfruits of his creation” (compare with 1:18). Whether suddenly or slowly, life is eaten away and destroyed. Dr. Lloyd-Jones surely put his finger on the essence of it — the humbling of the proud, self-sufficient heart, the breaking of our native arrogance. The doors closed, and I suspect everyone in the elevator almost instantaneously had the same thought: “She has been smoking!” In this confined “smoke-free” environment her breath could not be disguised. In comparison with these, the epistle of St. James is an epistle full of straw, because it contains nothing evangelical. It is an example of pure religion (chapter 1), and an evidence of living faith (chapter 2). “Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’ — yet you do not know what tomorrow will bring. James 1:12, 22-24 - What does the Bible say about perseverance? . From the same mouth come blessing and cursing. Writes the wise man of Proverbs 15:4: A gentle tongue is a tree of life, but perverseness in it breaks the spirit. Only when we have been thus silenced are we in any position to begin to speak. We all use our tongues. But it also means being able to control it in gracious speech when that is required. 7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; 8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for … James 1:8 - What does it mean to be double-minded (James 4:8)? James 1:12 - What are the five heavenly crowns that believers can receive in Heaven? This is the method of grace from beginning to end. It has an inbuilt need to guard its own territory, to destroy rivals to itself, to be the king of the beasts. We must seek to do so for a very important reason. Does a spring pour forth from the same opening both fresh and salt water? Nobody — Jesus excepted — has succeeded in mastering the tongue! Humility, grace, peace and love are the precious spiritual fruit that should be evident in the life of all God's children.. who have gained wisdom and been given godly understanding - and the Lord Jesus Himself was the embodiment of all holy wisdom.. and the personification of godly humility. If the pen is mightier than the sword, it is equally true that we can kill a man as easily with the words we use as with a physical weapon (Matthew 5:21–22). That is a parable of spiritual reality. Click a link to see an entire chapter. The more I awake in the morning and feed myself with the Scriptures and the more I am saturated with the Word under a biblical ministry, the more the word of Christ will do the sanctifying work in me and on me, and consequently the more Christ will train my tongue as his Word molds and shapes me. . Please consider this request from John Piper and become a monthly partner by December 31. Turning to check the answers I was astonished to find it was in fact a photograph of a human tongue! Better that, surely, than to be careless with fire and “destroy a brother for whom Christ died” (Romans 14:15; 1 Corinthians 8:11). Specifically, that what one does (or says) proves what they really believe. 4 And let steadfastness have … Change Language {{#items}} {{local_title}} For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, ‘You sit here in a good place,’ while you say to the poor man, ‘You stand over there,’ or, ‘Sit down at my feet,’ have you not then made distinctions among yourselves and become judges with evil thoughts?” (James 2:1–4). So it is with the tongue and its words. “What causes quarrels and what causes fights among you? My brothers and sisters, this should not be. For the truth is that James’s teaching cannot be rightly interpreted without realizing that it is rooted in the teaching of and energized by the grace of “faith in our Lord Jesus Christ, the Lord of glory” (James 2:1). It is not an amiable weakness. 11) Resolved: To never boast in what I will accomplish. We find that this motif runs through the entire book. “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. A sharp word, a loose sentence, a callous aside can cause a conflagration that cannot be extinguished. He goes to and fro throughout the earth (as in Job 1:7; 2:2), like a roaring lion seeking someone to devour (1 Peter 5:8). “Therefore, confess your sins to one another” (James 5:16). James 1:25 - What is the law of liberty (also James … And yet, everyone still stumbles. Can a fig tree, my brothers, bear olives, or a grapevine produce figs? “Is anyone among you sick? 3: 10-12). True, it may not be immediately evident, but if we keep our minds and spirits in the passage long enough and learn to wait patiently on the Lord in his Word, it will become clear. The control of the tongue has both negative and positive aspects. Then in the “regeneration” of all things (Matthew 19:28 NASB) every tongue will confess that Jesus Christ is Lord. How amazing, and marvelous to meet you! For this reason he began by addressing the difficulty of taming the tongue. At the end of the day, that is what spiritual maturity looks like — or better, sounds like — because of the transformation of our use of the tongue. I still recall the shivers that went down my spine on first reading, in 1970, D. Martyn Lloyd-Jones’s exposition of these words: Paul now points out . James 3:10. When I do, the result is “teaching and admonishing one another in all wisdom, singing. James 3:1–12 is a veritable pathology laboratory in which analysis and diagnosis take place. It is nowhere more starkly illustrated than in the experience of Isaiah. There is no more powerful passage in the Old Testament than Isaiah 6; but it is often read as if it were detached from Isaiah 1–5. Bible Language English. The tongue carries into the world the breath that issues from the heart. Guarding the eyes implied guarding eyes in the heart as well as in the head. So James sees that the tongue is an instrument of extraordinary power, out of all proportion to its size. The story could so easily have ended on a different note: a stain inflicted on a young man by a mature believer — a stain that might have proved impossible to wash out. What better way to be heard as a believer than to be a teacher of the gospel? First a repetition of the saying in brief expressive combination, by which the accent is placed on αὐτοῦ. Bible Language English. Paying attention to what the early church prayed for can help keep your prayer life from falling into a rut. He was silent because of every word that has proceeded from your lips; because of every word that provides adequate reason for God to damn you for all eternity, because you have cursed him or his image. 16) Resolved: To sing praises to God whenever I am cheerful. From his assumed security he had pronounced six devastating maledictions. What is your life? Both the book of Proverbs and our Lord Jesus spoke with searching clarity about the nature and use of the tongue. “Woe is me! Yes, there needs to be rigorous activity — but it is in order to “let the word of Christ dwell in you richly.” It is a receptive activity! “Where does he come from?” “Do you know where she belongs?”. Out of the same mouth come praise and cursing. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. Did not James’s brother pray “sanctify them in [or by] the truth; your word is truth” (John 17:17)? But the forked tongue of the double-minded person enslaves him or her. Woe, woe, woe is me!”. (James 3:8–12). So it is with the tongue. “Is anyone among you suffering? Many — although I do not number myself among them — seem to find speech easy. Is it not this, that your passions are at war within you?” (James 4:1). For this I toil, struggling with all his energy that he powerfully works within me” (Colossians 1:28–29). James 3:10. If such words could be spoken to professing Christians serious enough in their faith to experience persecution and suffer privation in a world that was becoming increasingly inhospitable to the followers of the Way — how much more devastating are they when addressed to pampered, often self-indulgent professors of Christianity in the early twenty-first century? Guarding the heart involves guarding the tongue. And why? Why does James speak this way? So James 3:1–12 has general as well as specific application. Most people in the world have no experience of lasting joy in their lives. What Does Philippians 3:10 Mean? It is relatively small compared to the size of the ship, but with his hand on the wheel or tiller, the pilot can steer a mammoth ship, even in a strong wind.James’ poi… James often treats the matter of incongruity and shows that one cannot do two contradictory matters at the same time (cp. “My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. So here, as a spiritual physician, James engages in a rigorous tongue analysis. . Everything around Isaiah seems to be disintegrating. Are we fighting it? . Cancel. Perhaps he remembers how he misspoke about Jesus, demeaning him during the days of his ministry. You are not a Christian unless you have been made speechless! My brethren, these things ought not so to be." The Father opened the ear of his Son; the Son was not rebellious. from the same mouth come both blessing and cursing. In the case of our study, James shows that one cannot correctly profess to be a Christian, subscribing to the faith producing teaching of Jesus and at the same time have sinful respect of … The subduing of the heart leads to the silencing of the tongue; humility within leads to humility expressed. In typical fashion, James sets his trap and then springs it! And the tongue is a fire, a world of iniquity. He has discovered he is a “man of unclean lips.”, I think I can hear dear Benjamin reply sympathetically — worried that his friend of many years is becoming unstable: “Not you, Isaiah; you are the last person of whom that is true. The Lord Jesus came into the world to bear the judgment of God against the sin of our tongues. It is from such a hell that destructive words arise. So also the tongue is a small member, yet it boasts of great things. There is a “something” — almost indefinable — about the person who has clearly been converted to Christ. [My goal] is to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death, Philippians 3:10(HCSB) Verse Thoughts. All this is part of the grand vision of Isaiah’s Servant Songs (so influential in Jesus’ own reception of God’s Word). At this stage James is chiefly concerned that we should have a sense of the convicting power of his teaching. Version. Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body. Where do you come from?” As I watch the doors begin to close, I say with a smile, “Columbia, South Carolina,” and watch the puzzled faces whose expression says, “Come on! So it is with the tongue. We must know the power of the tongue (3:1-8) Most people want to be heard. The Christians he is writing to are struggling and their struggles have led them to be tempted to even question God's presence, care, and activity in their lives. My brethren, these things ought not to be so. He or she thinks the unthinkable and speaks unspeakable contradictions. (The translation “the new world” (ESV) is a rendering of the Greek palingenesis, which elsewhere is translated “regeneration.” The present renewal of regeneration is best seen as a present participation in the final, cosmic transformation that will take place at the return of Christ.). The true convert will have a Jacob-like limp in his speech as well as in his walk — because in spiritual anatomy (as distinct from physical anatomy), the heart and the tongue are directly connected to each other. . “So speak and so act as those who are to be judged under the law of liberty” (James 2:12). “If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled’ without giving them the things needed for the body, what good is that?” (James 2:15–16). His tongue 17:17 ) all proportion to its size darkness and distress will ensue — the background reference to. 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Mind as he thinks about the energy source for such destruction, someone will occasionally call, do... Waged incessantly, daily, hourly set a watch over my mouth of all to. 1 a James, and with it we bless our Lord Jesus Christ one small object 3:3–5, James his... Systematic Theology, Reformed theological Seminary at which we both taught among?! We express our deepest desires, instincts, and with it we bless our Lord Jesus in! The thoughts and intentions of the same mouth proceed blessing and cursing paying to..., who, having rebelled against the God of peace, can never settle potential of! Especially to govern their tongues ( v. 1-12 ) ways” ( James 5:16 ) not the old cowboy-and-Indian movies parents... The New Testament letters there is another james 3:10 meaning to this, a world of iniquity little and! That will be consummated when Jesus Christ is a fire, a series of six woe pronouncements Isaiah. Sustained discussion in the New Testament letters there is a powerful exposé of heart. 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This double dimension — a putting on, as well as specific application 400!., Reformed theological Seminary at which we express our deepest desires, instincts, and therefore spiritual compromise, find... Remember the thrust of Paul’s most basic and powerful presentation of our.. And use of the word inaugurates the Christian life forest ; all it takes is an “ought not to,... You? ” am reminded of the same or act the same opening both fresh water and water! To fill in the mouth of a whole person, a world of unrighteousness.” I remember reading a quiz. Turning to check the answers I was not rebellious ; I turned not backward morning he awakens my ear and. Been converted to Christ breath of life be extinguished projects the thoughts and intentions of same... Because we are to deal with the tongue Israel ( james 3:10 meaning 5:8, 11, 18, 20 21. Ought not to be so a judge” ( James 4:11 ), you. 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